نمونه سوالات آزمون های کارشناسی ارشد مدرسی معارف اسلامی* زبان عمومی و تخصصی سال 1403

PASSAGE 1: There are three types of verses that can be used to identify the viewpoint of Islam with regard to the reality of the self of man. The first type is verses related to death. In some verses, the Almighty Allah has compared death to 'Tawafi' (taking up). In these verses, death of man is explained in such a way that when the death of a person approaches, his worldly reality is completely taken up through the Almighty Allah and the angel of death, and nothing from it is wasted. That which is taken up leaving nothing behind is nothing but the soul of man. If man had been only a body without a soul, nothing would have remained that it should be taken up by the Almighty Allah and the angels, as the body of every man after death will decay and deteriorate. Thus the addressee in these verses is the same abstract soul of man. The second type is verses which state that after death, man will return to the Almighty Allah. Such verses show that all human beings will return to the Almighty Allah. It is known that returning can be imagined only when the same person who lived in world, remains and then returns to Allah. If man had been only this material body, which decays after death and if nothing known as soul had existed, return to Allah would have been meaningless as the body of man is not capable of returning. The third type is verses revealed about the creation of Adam and the blowing of the spirit of God into him. In such instances, terms like originating and initiating is used. Such phenomena are considered to be from the world of command; that is, they have come into being merely by the Almighty Allah saying: Be! But to be more accurate, one should say: In creation of material things also there is no graduality from the Almighty Allah and it is only through the command of 'Be': and if there are stages, they are only in the causes and in the acquisition of capabilities, and not in the creation and action of the Almighty Allah, as proved by the statement.

PASSAGE 1: There are three types of verses that can be used to identify the viewpoint of Islam with regard to the reality of the self of man. The first type is verses related to death. In some verses, the Almighty Allah has compared death to 'Tawafi' (taking up). In these verses, death of man is explained in such a way that when the death of a person approaches, his worldly reality is completely taken up through the Almighty Allah and the angel of death, and nothing from it is wasted. That which is taken up leaving nothing behind is nothing but the soul of man. If man had been only a body without a soul, nothing would have remained that it should be taken up by the Almighty Allah and the angels, as the body of every man after death will decay and deteriorate. Thus the addressee in these verses is the same abstract soul of man. The second type is verses which state that after death, man will return to the Almighty Allah. Such verses show that all human beings will return to the Almighty Allah. It is known that returning can be imagined only when the same person who lived in world, remains and then returns to Allah. If man had been only this material body, which decays after death and if nothing known as soul had existed, return to Allah would have been meaningless as the body of man is not capable of returning. The third type is verses revealed about the creation of Adam and the blowing of the spirit of God into him. In such instances, terms like originating and initiating is used. Such phenomena are considered to be from the world of command; that is, they have come into being merely by the Almighty Allah saying: Be! But to be more accurate, one should say: In creation of material things also there is no graduality from the Almighty Allah and it is only through the command of 'Be': and if there are stages, they are only in the causes and in the acquisition of capabilities, and not in the creation and action of the Almighty Allah, as proved by the statement.

PASSAGE 1: There are three types of verses that can be used to identify the viewpoint of Islam with regard to the reality of the self of man. The first type is verses related to death. In some verses, the Almighty Allah has compared death to 'Tawafi' (taking up). In these verses, death of man is explained in such a way that when the death of a person approaches, his worldly reality is completely taken up through the Almighty Allah and the angel of death, and nothing from it is wasted. That which is taken up leaving nothing behind is nothing but the soul of man. If man had been only a body without a soul, nothing would have remained that it should be taken up by the Almighty Allah and the angels, as the body of every man after death will decay and deteriorate. Thus the addressee in these verses is the same abstract soul of man. The second type is verses which state that after death, man will return to the Almighty Allah. Such verses show that all human beings will return to the Almighty Allah. It is known that returning can be imagined only when the same person who lived in world, remains and then returns to Allah. If man had been only this material body, which decays after death and if nothing known as soul had existed, return to Allah would have been meaningless as the body of man is not capable of returning. The third type is verses revealed about the creation of Adam and the blowing of the spirit of God into him. In such instances, terms like originating and initiating is used. Such phenomena are considered to be from the world of command; that is, they have come into being merely by the Almighty Allah saying: Be! But to be more accurate, one should say: In creation of material things also there is no graduality from the Almighty Allah and it is only through the command of 'Be': and if there are stages, they are only in the causes and in the acquisition of capabilities, and not in the creation and action of the Almighty Allah, as proved by the statement.